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The principles of Buddhist psychology / David J. Kalupahana.

By: Kalupahana, David J, 1933-.
Material type: TextTextSeries: SUNY series in Buddhist studies: Publisher: Albany, N.Y. : State University of New York Press, 1987Description: xiv, 236 p. ; 24 cm.ISBN: 0887064043; 9780887064043; 0887064035 (pbk.); 9780887064036 (pbk.).Subject(s): Buddhism -- PsychologyDDC classification: 150/.882943 Other classification: BE 8520 | CM 1000
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Item type Current location Call number Status Date due Barcode
Book University of Texas At Tyler
Stacks - 3rd Floor
BQ4570.P76 K35 1987 (Browse shelf) Available 0000000488106
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BQ2751.L56 A2513 1997 Master of wisdom : BQ4090 .K36 1992 A history of Buddhist philosophy : BQ4136 .M613 1987 Basic Buddhist concepts / BQ4570.P76 K35 1987 The principles of Buddhist psychology / BQ6160.T42 P462 Buddhist monk, Buddhist layman; BQ7455 .D483 L67 2006 The madman's middle way : BQ7662 .B783 2000 Dzogchen :

Bibliography: p. 215-223.

Includes indexes.

Reviews provided by Syndetics


This is an arresting book for an American philosopher. Kalupahana aims to rescue an understanding of Buddhism from both Indian and Western interpretations by means of a systematic comparison of Buddha's insights with those of C.S. Peirce and W. James. The first part of the book contains this comparative study; the second part revises the readings of a number of classic Buddhist figures. Two translations of texts on self and world by Maitreya and Vasubandhu, with commentaries, are appended. Kalupahana shows Buddha's language to be closer to James's notion of a ``stream of consciousness'' and to Peirce's concept of ``interest'' as constitutive of world. Kalupahana argues that the Western understanding of the Buddhist denial of ``self''-in terms of either Hume's phenomenalism or Kant's transcendentalism-is erroneous. Kalupahana was no doubt drawn to the comparison of Buddha's insights with those of James on account of James's attack on empiricist psychology. The author's style is spare but somewhat stilted; the general reader will have difficulty also with the scholarly necessity to include key Sanskrit and Pali terms parenthetically in the text. The work appears useful only for graduate libraries since it assumes ready understanding of Buddhist theory and of modern Western philosophy. The book is, unfortunately, cheaply produced; a cramped type and numerous typographical errors also subtract from this valuable intellectual achievement.-J. Bailiff, University of Wisconsin Center System

Author notes provided by Syndetics

<p>David J. Kalupahana is Professor of Philosophy at the University of Hawaii, and author of Nagarjuna: The Philosophy of the Middle Way, also published by SUNY Press</p>

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