Jewish Cryptotheologies of Late Modernity : Philosophical Marranos.
By: Bielik-Robson, Agata.
Material type:
Item type | Current location | Call number | URL | Status | Date due | Barcode |
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Electronic Book | UT Tyler Online Online | B5800 -- .B545 2014 (Browse shelf) | http://ebookcentral.proquest.com/lib/uttyler/detail.action?docID=1766939 | Available | EBC1766939 |
Cover -- Half Title -- Title Page -- Copyright Page -- Table of Contents -- Acknowledgments -- List of abbreviations -- Introduction: Jewish clinamen, or the third language of Jewish philosophy -- Part I Myth, tragedy, revelation -- 1 Individuation through sin: Hermann Cohen between tragedy and messianism -- 2 'Job-like questions': The place of negativity in Rosenzweig -- 3 Revolution of trauma: Walter Benjamin and the Tragic Gnosis -- Part II The antinomian spectre -- 4 The antinomian symptom: Lévinas' divine comedy of violence -- 5 The identity of the Spirit: Taubes between apocalyptics and historiosophy -- 6 The fire and the lightning rod: Tarrying with the apocalypse -- Part III Jewish modernity -- 7 The promise of the name: 'Jewish nominalism' as the critique of idealist tradition -- 8 Another nihilism: Disenchantment in Jewish perspective -- 9 Jewish Ulysses: Post-secular meditation on the loss of hope -- Bibliography -- Index of names -- Index of terms.
This book aims to interpret 'Jewish Philosophy' in terms of the Marrano phenomenon: as a conscious clinamen of philosophical forms used in order to convey a 'secret message' which cannot find an open articulation. The Marrano phenomenon is employed here, in the domain of modern philosophical thought, where an analogous tendency can be seen: the clash of an open idiom and a secret meaning, which transforms both the medium and the message. Focussing on key figures of late modern, twentieth century Jewish thought; Hermann Cohen, Gershom Scholem, Walter Benjamin, Franz Rosenzweig, Theodor Adorno, Ernst Bloch, Jacob Taubes, Emmanuel Levinas and Jacques Derrida, this book demonstrates how their respective manners of conceptualization swerve from the philosophical mainstream along the Marrano 'secret curve.' Analysing their unique contribution to the 'unfinished project of modernity,' including issues of the future of the Enlightenment, modern nihilism and post-secular negotiation with religious heritage, this book will be essential reading for students and researchers with an interest in Jewish Studies and Philosophy.
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